Chalukyas of Kalyani

About the Western Chalukya Empire or Chalukyas of Kalyani

After the Chalukyas of Badami were destroyed by Dantidurga, they revived after two centuries in around 972-73AD. This was known as Chalukyas of Kalyani and is supposed to have the same genealogy as those of the previous mighty Chalukyas (though this is disputed). This was established by Tailapa-II who was one of the feudatories of the Rastrakuta. For 200 years they remained in conflict with the Cholas and also the eastern Chalukyas of Vengi. The Hoyasala Empire finally destroyed them in 12th century. The empire of Chalukyas of Kalyani is also known as Western Chalukya Empire. This empire has a great contribution in the modern Kannada literature as well as Sanskrit literature.

Political History of Chalukyas of Kalyani

The last ruler of Rastrakuta Dynasty Kakka II (Karaka) was killed by Taila II or Tailapa II the scion of old Chalukya stock in 973 AD. Thus Taila II founded the dynasty of Chalukyas of Kalyani which lasted for 2 centuries. For 200 years they remained in conflict with the Cholas and also the eastern Chalukyas of Vengi. They were finally destroyed by the Hoyasala Empire in 12th century. The empire of Chalukyas of Kalyani is also known as Western Chalukya Empire. This empire has a great contribution in the modern Kannada literature as well as Sanskrit literature.

Tailapa II

Tailapa-II was one of the feudatories of the Rastrakutas. He restored the family of his ancestors to its former glory. Taila reigned for 24 years and during that time was able to recover the ancient territory of his race except the Gujarat region. We know about his reign from the Gadag records. He patronized a Kannada poet Ranna who was one the earliest poets of Kannada language. Ranna, Adikavi Pampa and Sri Ponna together are called three gems of Kannada literature.

Most of the time, Tailapa II kept on fighting with Munja, a Paramara king of Dhara. Munja was finally captured and probably killed in captivity. This was in 995 AD. Two years later Tailpa died and his crown was passed on to his son Satyasraya

Satyasraya

The period of reign of Satyasraya was 997 to 1008 AD. Though, to star with, he adopted the aggressive policy of his father had enmity with the eastern Chalukyas and Cholas. His 11 years reign was disturbed and was finally faced the disastrous consequence of a war with the great Chola Rajaraja-I. Rajaraja-I overran the Chalukya country and looted and killed a large number of men, women and children. Satyasraya was followed by Vikramaditya V and Jaysimha II. The next important king was Someshwara I.

Someshwara I

Someshwara I, who was also known as Ahavamalla or Trilokamalla reigned from 1042 AD to 1068 AD. The contemporary Chola King was Rajadhiraja Chola I who became Chola king in the same year i.e. 1042. Someshwara I had established Kalyani as its capital.

He faced the attack of Rajadhiraja Chola-I, who overran initially the Chalukyan capital and demolished the forts and erected the pillars as a memorabilia of the victories, but the Chalukyan counter attack forced them out. Under Someshwara-I , the Chalukya army raided Chola capital Kanchipuram but it was repelled back. Finally in the battle of Koppam, Rajadhiraja Chola was killed. But his younger brother took the command and drove the Chalukyas back. In this attack, brother of Someshwara-I was killed. The reign of Someshwara I is known for numerous wars.

This able king of the Western Chalukya Empire ended his life by drowning himself in the river Tungabhadra, due to his inability to endure a fever. Someshwara I was succeeded by his elder son Someshwara II, but Someshwara II was soon deposed by his younger brother Vikramaditya VI, whose reign is from 1076 – 1126 AD.

Vikramaditya VI

Vikramaditya VI ascended the throne in 1076 AD which marks the beginning of Chalukya-Vikram era. Vikramaditya VI was one of the ablest kings of the Western Chalukyan Empire. He left the maximum number of inscriptions, all in Kannada.

He is the hero of a historical poem (Vikramankadevacharita) by Bilhana, a Kashmir poet and reigned for around half a century in tolerable peace.

Vikramaditya VI captured Kanchi in late in his career and engaged with serious battles with a Hoyasala King of Dorsamudra known as Vishnu. In the capital Kalyani during the times of Vikramaditya VI, a celebrated jurist of the 12th century called Vijñāneśvara lived. Vijñāneśvara has written a treatise on inheritance which is among the most influential legal treatises in Hindu Law outside Bengal. The title of this work was Mitāksarā.

Mitākarā is considered to be an important commentary on Yajnavalkya Smriti. Another work by Vijñāneśvara is Dayabhaga, which is also related to Hindu law. Death of Vikramaditya VI was followed by a decline of Chalukya Empire. The Western Chalukya Dynasty ended in 1190, when most parts of its territory were absorbed by Yadavas of Devagiri and Hoyasals of Dorsamudra. The last King of Western Chalukyan Empire was Someshwara IV. After his death, the remaining territories of the Western Chalukyan Empire were absorbed by the Great Hoyasala King Veera Ballala II.

Read here about the Temple Architecture of Chalukyas of Kalyani

Eastern Chalukya Empire: Chalukyas of Vengi

The origins of the Chalukyas of Vengi go back to the time of Pulkesin II when he had appointed his brother Kubja Vushnu Vardhana as a Viceroy of Vengi in around 620 AD. This developed as an independent kingdom for a short period and later remained under the control of first Rastrakuta and then Cholas. They contributed to the growth of the Telugu literature.


2 Comments

  1. dr Amarnath solepure

    May 15, 2015 at 5:45 am

    The period between 1152-1170 AD is most important in the history of Western or Kalyani Chalukyas. It is during this period the worlds first revolution to establish people’s participatory democracy as a form of governance took place under the leadership of prime minister of the kingdom Basavanna. People’s parliament known as Mahamane(Anubhava mantapa) was established. Again during this period new form of Kannada literature called Vachan Sahitya came to be written which gave separate identity to Kannada language. A new religion based on equality of humans called Lingavanta was founded. Thus it would be apt to include these facts so that it throws light on the great importance of this era in history

  2. Balika biradar

    February 6, 2018 at 11:55 am

    kalyani chalukya importent information

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